Peripatetic Periodical

  • On Modernity, Ultramodernity, and Postmodernity

    If you and I are to have a conversationโ€”that is, a kind of living-together through discourse or the concrete articulations of languageโ€”we must, indeed, do so in the same โ€œplaceโ€.  Put otherwise, we cannot have a conversation unless the objects signified by our words are the same.  I do not mean that each and every…

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    On Modernity, Ultramodernity, and Postmodernity
  • On the Meanings of โ€œObjectโ€, โ€œObjectiveโ€, and โ€œObjectivityโ€

    The word โ€œlanguageโ€ often suffers a confusion in use because of a partial equivocation in signification.  Sometimes, we use it to signify the species-specifically human capacity to express semantic depth pertaining to a being known as independent of our cognitive activity; in other words, we use the word โ€œlanguageโ€ to indicate our ability for signifying…

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    On the Meanings of โ€œObjectโ€, โ€œObjectiveโ€, and โ€œObjectivityโ€
  • On Education and Its Institutions

    The contemporary controversy concerning education centers around the institutions tasked with providing it.  We ask ourselves what curricula should be implemented, what teaching methods are most effective, and how governmental agencies can assist in the growth of educational institutionsโ€”we debate the morality of teachers and their influence, the rights to speech and questioning, the difficulty…

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    On Education and Its Institutions
  • Medieval Semiotics

    Though โ€œsemioticsโ€ is a word coined only in the late 17th centuryโ€”and used consistently and meaningfully beginning only in the late 19thโ€”the study of signs and their actions goes back millennia. During those thousands of years, some of the most important contributions were made during the age often called โ€œMedievalโ€ (though it would be better…

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    Medieval Semiotics
  • On the โ€œCulture Warโ€ and Formal Causality

    The term kulturkampf, literally โ€œculture struggleโ€, has long-since been translated into English as โ€œculture warโ€.ย  I have no desire to participate in a โ€œculture warโ€.ย  Indeed, as I will argue here, the very notion of the โ€œculture warโ€ is not only misguided but harmful.ย  But as someone living within a culture, however, I do believe…

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    On the โ€œCulture Warโ€ and Formal Causality
  • On Masculinity

    Unless you have been living under a rockโ€”which might in fact be quite an enviable place to live, these daysโ€”I should not need to point out that masculinity has been a controversial topic over the past decade.ย  I could argue here against the various claims that have been made against something like a โ€œtraditionalโ€ concept…

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    On Masculinity
  • Psychological Order and the Noble Soul

    On 7 June 2023, the Lyceum Institute held a Philosophical Happy Hour discussing the nature of โ€œmental healthโ€ and why it has become so problematic in the 21st century.  While the conversation ranged across many topicsโ€”isolation, technology, dualism, abuse of medicines, the pathologizing of every difficultyโ€”two themes caught my attention.  These Happy Hour discussions are…

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    Psychological Order and the Noble Soul
  • Philosophy’s relation to Natural and Positive Law

    Can we understand the law in a non-philosophical manner? Can the jurist afford to disdain questions of philosophy? We must have consensus in certain disciplines, and the positive law is one of themโ€”but what grounds this consensus? Must we have a philosophical theory of the natural law? Can law truly be itself without a relation…

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    Philosophy’s relation to Natural and Positive Law
  • What is Philosophical Habit?

    What are habits? And what does it mean to have a philosophical habit? As I discuss in the above, it is a way of inquisitively holding ourselves towards the worldโ€”and with an attitude of genuine humility before the object. Or to put this otherwise: how often do we find not only others but also ourselves…

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    What is Philosophical Habit?
  • The Habit of Conversation

    Distracted from distraction by distractionFilled with fancies and empty of meaningTumid apathy with no concentration-T.S. Eliot 1935: โ€œBurnt Nortonโ€ (first of the Four Quartets), III. Few poets ever have and likely ever will attain the prescience of T.S. Eliot. I find myself repeating, with increasing frequency, the lines quoted above: not only so that I…

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    The Habit of Conversation