Quotations
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On Architecture and Order
What is architecture? How can we define it? As a human art, it seems that we cannot conceive of what it is fully or properly without efficient and final causes: certainly it is by human beings, and somehow for human beings. But for human beings to do… what? What benefit does the architect render human…

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John Deely on the “Practical Value” of Logic
Peirce rightly speaks of the practice of boasting of the utility of this or that science as a “nauseating custom” (1898a, alt. ver. : CP 1.667). This is because the practice in question almost invariably is indulged in for purposes quite unrelated to the true character of the science in question or to the advance…

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John Deely on Deconstruction
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I.M. Bochenski on the Concept of Formal Logic
Preliminary definition of the subject matter of the history of logic is hard to come by. For apart from ‘philosophy’ there is perhaps no name of a branch of knowledge that has been given so many meanings as ‘logic’. Sometimes the whole history of philosophy, and even knowledge in general, has been thus named, from…

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Ravaisson on the Formation of Second Nature
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On the Authority of Media
While researching a variety of topics at conveniently-intersecting purposes, I came across this wonderful article from Elliot Gaines (author of 2011: Media Literacy and Semiotics), in which he explains how we need media criticism in order to avoid having our opinions settled for us by means contrary to reason in fact, even if many deem…

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John Deely on Semiotics and Logocentrism
Within current philosophy, David Clarke has made a belated attempted to define semiotic itself in the restrictive terms already established as proper to semiology: an “attempt to extend analogically features initially arrived at by examining language use to more primitive signs, with logical features of language becoming the archetype on which analysis of these latter…

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Henry Osborn Taylor on the “Middle Ages”
Preface to the First Edition, 1911: The Medieval Mind (2 volumes), Vol.I, xi–xiv: The Middle Ages! They seem so far away; intellectually so preposterous, spiritually so strange. Bits of them may touch our sympathy, please our taste; their window-glass, their sculpture, certain of their stories, their romances—as if those straitened ages really were the time…



