modernity

  • [Fall 2022] Semiotics: Peirce and the Modern Spirit

    “The last of the moderns,” writes John Deely of Charles Sanders Peirce, “and the first of the postmoderns.” Why this switch, this flip, between modernity and postmodernity? The question of postmodernity’s meaning and definition is altogether another issue: but one which we can understand only inasmuch as we first understand rightly what modernity is, or…

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  • [Fall 2022] The Faults of Modern Philosophy

    This is not a seminar about modernity, but about modern philosophyโ€”and, specifically, about the fundamental flaws (or faults) which characterize modern philosophy’s thinking.  These flaws, once recognized, show their effects everywhere today: in the endless fragmentation of world, mind, self; in the intransigence of political discourse, the widening cultural divides, the polarization of extremes, and…

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  • [2022 Summer] An Introduction to the Philosophy of Culture

    As the world grew into and through modernity, and technology shrank the distances between centers of civilization, the very nature of culture itself became an explicit philosophical question: most especially when technology produced in the wider reaches of communication something akin to a “global consciousness”: an awareness of people and their cultures all across the…

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  • [2022 Summer] Seven Interfaces of Philosophy

    Traditional philosophical disciplines crystallized over time into a list that goes something like this: logic, cosmology, phil. anthropology, metaphysics, ethics, political philosophy and aestheticsโ€”and, in the modern age, the hybrid and rather imperialistic enquiry known as epistemology.  Still, additional attention was demanded by issues lying both between or beyond these well-defined areas.  Thus was generated…

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  • Announcing 2022 Seminar Catalog

    View the 2022 Seminar Catalog for the Lyceum Institute to preview which you’d like to take!

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  • The Breakdown of Secular Democracy and the Need for a Christian Order

    The question has been raised as to whether or not secular liberalism can sustain itself, especially as it seems to be breaking down in our present time, both from the perspective of anti-modernists who uphold tradition, but also from modernists themselves who have fallen into totalitarian ideologies, Marxism being the most common among them.

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