culture

  • The Future is Technoclassical: Signs of the McLuhan Century (Part Two)

    If the difficult and polarizing aphorisms of the media theorist Marshall McLuhan might be appreciated, not as provocative and likely misleading pop cultural soundbites, as they were in the 1960s,1 but rather as foundational insights through which to understand, and act in, the present digital world, how might we begin to formulate the contemporary significance…

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  • On Rerum Novarum and the Future of Human Society

    A Philosophical Happy Hour investigating the Encyclical of Pope Leo XIII, Rerum Novarum, highlighting key passages and inquiring into their relevance today for considering the future of human society. Rerum novarum semel excitata cupidine, Pope Leo XII begins his famed Encyclical of 1891, “The desire of new things once having been aroused”, passes beyond the…

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  • Rethinking Nature: A Thomistic Approach to Environmental Philosophy

    What does it mean to care for creation? In an age dominated by climate rhetoric and ecological anxiety, conversations about the environment often drift into extremes: either sentimental reverence for nature or technocratic management of “resources.” But what if there were another way—one rooted in a deeper understanding of nature, of the human person, and…

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  • Reimagining Politics: Seminar on the Proposal for a Postliberal Order

    What comes after liberalism? In some sense for centuries, and most definitely for the past several decades, Western politics have been shaped by a largely presupposed consensus towards liberalism—an ideology founded upon individual autonomy, procedural neutrality, and technocratic governance. But today, cracks are widening in presumed foundation. Whether in the erosion of public trust, the…

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  • On the Relation of Reason to Faith

    In this Philosophical Happy Hour we will turn our attention to the ever-persistent question of the relation between faith and reason. How should we understand the relationship between faith and reason? We will explore this question through the sharp and illuminating lens of St. Thomas Aquinas in his commentary on Boethius’ De Trinitate, specifically question…

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  • On Authentic Play

    A Philosophical Happy Hour investigating the nature, significance, and importance of authentic play. What does it mean to play?  Though we are all acquainted with play from an early age, we might be hard-pressed nonetheless to define it.  On the one hand, it seems something common to higher animals: not only our pets—dogs and cats—but…

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  • On the Postmodern, Postliberal, and Postacademic

    A Philosophical Happy Hour on the meaning of the postliberal, the postmodern, and the postacademic—and what we signify by “post-”. We do not think often enough about the meanings of words, especially those that have entered into the popular lexicon. The term ‘postmodern’ provides a good example of this unthinking, and in two ways. First…

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  • Spring Seminars [2025 Q2]

    Announcing enrollment for our two Spring Seminars: Culture: More than Aesthetics and Thomistic Psychology: The Life of Thought. Culture: More than Aesthetics Thinking of art, we tend to think of the beautiful—and rightly so, for this, in some way, is to what all art aspires: if not directly, then indirectly, inasmuch as even the simple…

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  • On Comedy

    To complement our recent Happy Hour discussion of tragedy, let’s consider the concept of comedy. The Nature and Praxis of Comedy As permits our time and—above all—my supply of shamefully light beer, we shall discuss at our next Happy Hour the nature of comedy and the comedic.[1] To facilitate our chat, I propose we undertake…

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  • Interview: On Being as First Known

    St. Thomas Aquinas presents in the corpus of his work (at, e.g., De veritate q.1, a.1, Summa Theologiae Ia-IIae, q.94, a.2, and In Metaphysicorum, lib.4, lec.3, n.605) the claim that what the intellect first conceives is being and that the intellect further resolves all conceptions into being. Illud autem quod primo intellectus concipit quasi notissimum,…

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