culture

  • On Consumers and Consumerism

    A Philosophical Happy Hour on our having become consumers and how we might escape consumerism. I am uncomfortable in nearly all shopping environments (used bookstores being the primary exception).  I do not know when this began—but it became very noticeable to me while in graduate school; perhaps because I was rather poor in those years. …

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  • Semiotics, Consensus, and Community

    A Philosophical Happy Hour on the role of semiotics in consensus and community. Across many fields, industries, and academia, it has become a popular claim that we must “build consensus”.  The Harvard Law Program on Negotiation states: “Consensus building is a process involving a good-faith effort to meet the interests of all stakeholders and seek a unanimous…

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  • The Philosophy of History

    What is history—and how do we study it?  The answers to these questions—to be asked at this week’s Philosophical Happy Hour (17 January 2024: details below!)—though they might seem simple, perhaps even elementary, not only prove difficult and controversial but elusive.  And given different answers, the practice of historical inquiry will be greatly changed. History…

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  • Do Ideas Have Power?

    “The potency of ideas lies in their ability to influence thinking, motivate action, shape cultures, and alter the course of history.” Why do we care so much about our ideas? What is an idea? What is power? Three questions that are familiar to human history, but, perhaps, too-little examined today. That ideas are important seems, no doubt, widely accepted…

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  • Living through the Barbarism

    Perhaps this is an odd title—Living through the Barbarism—but it seems that ours is an age of unthinking strife. As a Lyceum Member asks: What is work and what is its purpose? This is something I have been thinking about a lot recently but also as a follow up to our conversation on Private Property…

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  • On the Death of the Artist

    A Lyceum Member proposes, as a topic for our 29 November 2023 Happy Hour: “How much does the artist’s intention factor into the meaning of his art? How can semiotic Thomism help us to answer this question? Can there be a more fitting interpretation of the art he makes than the one he intended? Is…

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  • On Worldviews and Ideologies

    Understanding the World(view) What do we mean by the common term “worldview”?  Our English word originates from the German Weltanschauung (from Welt, meaning “world”, and Anschauung, “view”, “perception”, or even “perspective”).  Often, the term is used as though it needs no explanation: “That’s your worldview”, “My worldview is…”, “The Roman worldview” or “The Catholic worldview”,…

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  • Reclaiming Culture in the Digital Age

    The provincial attitude is limited in time but not in space. When the regional man, in his ignorance, often an intensive and creative ignorance, extends his own immediate necessities into the world, and assumes that the present moment is unique, he becomes the provincial man. He cuts himself off from the past, and without benefit…

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  • Property, Ownership, and the Concentration of Wealth

    What is property? What is wealth? Who has a right to ownership? What moral quandaries are to be found in the concentration of wealth? Over the past several decades, wealth has become, in many ways, largely dissociated from real things, from tangible beings. This dissociation stems not only from the movement to a fiat currency,…

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  • On Education and Its Institutions

    The contemporary controversy concerning education centers around the institutions tasked with providing it.  We ask ourselves what curricula should be implemented, what teaching methods are most effective, and how governmental agencies can assist in the growth of educational institutions—we debate the morality of teachers and their influence, the rights to speech and questioning, the difficulty…

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