Posts about science

Science and Philosophy: In Dialogue?

Positivism and Science A difficult and complex question in philosophy today concerns the discussion regarding the intersection and “boundaries” of the harder empirical sciences and the distinct activity of philosophical enquiry.  Given the success of scientific discovery, one temptation in the early 20th century was to claim that disciplines such as biology, chemistry, physics, and […]

2024 Spring: Philosophers and History

In the forthcoming seminar, we present an in-depth philosophical examination of history, inspired by Etienne Gilson’s proposition that the History of Philosophy is analogous to a laboratory for chemists and biologists. The seminar proposes an exploration into the idea that history is not merely a chronological record but a spatial and present reality, as exemplified […]

Science & Engineering

Ask most people today what we mean by “science” and the answers will vary, but commonly include that it is: empirical, experimental, authoritative, highly specialized, the result of intensive training, and concerned with discoveries that are precise, accurate, and actionable. One also finds the word frequently paired with “technology”—as well as “engineering” and “mathematics” (STEM). […]

On Modern Science and Sacred Traditions

“Religion is anti-science.”  Jerry Coyne, Professor Emeritus of Ecology and Evolution at the University of Chicago, once wrote the following: I’ll construe “science” as the set of tools we use to find truth about the universe, with the understanding that these truths are provisional rather than absolute.  These tools include observing nature, framing and testing […]

A Philosophical Inquiry into Facts

What is a fact? The English word, used so commonly throughout the modern world, comes from its Latin cognate, factum: an event, occurrence, a deed, an achievement. But since the mid-17th century, under the auspices of the Enlightenment’s so-called “empiricism”, the word has been taken to be a “reality” known as independent of observation. The […]

On Education and Its Institutions

The contemporary controversy concerning education centers around the institutions tasked with providing it.  We ask ourselves what curricula should be implemented, what teaching methods are most effective, and how governmental agencies can assist in the growth of educational institutions—we debate the morality of teachers and their influence, the rights to speech and questioning, the difficulty […]

Art of Rhetoric I: Discovery of Arguments

“…it is strange if it is a shameful thing not to be able to come to one’s own aid with one’s body but not a shameful thing to do so by means of argument, which is to a greater degree a human being’s own than is the use of the body.” Aristotle, Art of Rhetoric, […]

John Poinsot – Cursus Theologicus

Cursus Theologicus The work of John Poinsot, also known as Joannes a Sancto Thoma (though as John Deely noted, his name has often been given in many other variations, across English, Portuguese, Italian, Spanish, French, and Latin), has long been the victim of great neglect. His Cursus Philosophicus was critically-edited and published in the 1930s under the […]

Trivium: The Art of Logic 2023

On 1 May 2023, we will begin our second Trivium course of the year: The Art of Logic. Our first discussion session will take place on 8 May 2023 at 6:00pm ET. This course is open to all enrolled Lyceum Institute members; having taken Grammar is not a prerequisite. If you would like to sign-up and take […]

On Analogy

A Brief Primer on the Doctrine’s Confusion Few topics have brought as much consternation to Thomists than that of analogy; not only those living and writing in the contemporary period (subsequent, that is, to the Leonine revival initiated in 1879), but stretching back to the first fluorescence of Thomism begun in the late fourteenth century, […]

Beyond the University

Beyond the University exists because the modern university, even where it succeeds, has become inadequate to the true tasks of education.  Education is not the transmission of information or preparation for employment, but the formation of good intellectual habits.  These aims no longer fit comfortably within institutions ordered primarily toward efficiency, expansion, and measurable outcomes.  The Lyceum Institute was founded to provide a genuinely different institutional form—one ordered toward education as an integral part of life rather than as a credentialing process.

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