Thomism

  • This Week [2/28-3/6]

    Moving into our Spring quarter already! Seminars and more at the Lyceum Institute.

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  • [2021 Spring] Semiotics: The Tractatus de Signis of John Poinsot

    What is a sign? It is a deceptively difficult question–deceptive because we think we know when we have never bothered truly to ask the question. We believe that we see and hear signs everywhere: guiding our use of streets, telling us where to exit, the location of the bathroom, what dangers might lie ahead, and…

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  • [2021 Spring] Politics: Postmodern Culture and Principles

    This seminar will explore contemporary political and cultural issues from a classically realist foundation, proposing a genuinely “postmodern” response to the crisis of our time. When the term “postmodern” is used today, it typically denotes what is in practice a kind of “hypermodernism,” that is, an ideology which simply takes modern thinking to its logical…

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  • [Winter 2021] Metaphysics: The Discovery of Ens inquantum Ens

    There are few topics which seem more unsuited to the 21st century than that of metaphysics: that is, the study of “being as being.”  The subject is impossibly vague; the claims it makes seem inescapably representative of opinion rather than fact; it is an impractical field of study, advancing no discernable good for those that…

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  • This Week [12/6-12/13]

    Updates and news, news and updates, learn what’s new, what’s coming, and what we do!

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  • How to be a Contemporary Thomist – The Case of Marshall McLuhan

    n the fifth of the Lyceum Institute Colloquia, we present our own Adam Pugen, PhD, who brings us a discussion of Marshall McLuhan–who, despite his popularity as a “media guru”, was more fundamentally and consciously a Thomist…

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  • [Fall 2020] Thomistic Psychology: Cognitive Life

    Among all things observed in the universe, human beings alone ask about things other than themselves: they ask what, how, why–and so on. This singularity, downplayed by those who would make us malleable to the worst of all moral inclinations, demands a careful and rigorous inquiry–one which seeks to understand not only the precise nature…

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  • Interpretation and Traditions

    Often, in my own work–and in a way which spills inevitably into my own teaching–I draw together insights from three distinct traditions: Thomisim, Peircean semiotics, and Heideggerian phenomenology.

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