Posts about artificial intelligence

Reintegration of the Human Soul

The Lyceum Institute’s Humanitas Technica project returns to the American Catholic Philosophical Association’s annual conference. Below is the abstract around which our discussion panel, “Reintegration of the Human Soul in the Digital Age”, will be ordered. We plan to record the panel. We are subject to a technologically-mediated fragmentation of our very souls. This fracturing […]

On Restoring Humanity

A Philosophical Happy Hour continuing our investigation into economics, politics, Catholic Social teaching, and the restoration of the good life for humanity. Last week, our Philosophical Happy Hour asked what Rerum Novarum, the 1891 Encyclical promulgated by Pope Leo XIII—and chief inspiration for the newly-elected Pope Leo XIV’s choice of name—could tell us about the […]

On Rerum Novarum and the Future of Human Society

A Philosophical Happy Hour investigating the Encyclical of Pope Leo XIII, Rerum Novarum, highlighting key passages and inquiring into their relevance today for considering the future of human society. Rerum novarum semel excitata cupidine, Pope Leo XII begins his famed Encyclical of 1891, “The desire of new things once having been aroused”, passes beyond the […]

On the Death of the Artist

A Lyceum Member proposes, as a topic for our 29 November 2023 Happy Hour: “How much does the artist’s intention factor into the meaning of his art? How can semiotic Thomism help us to answer this question? Can there be a more fitting interpretation of the art he makes than the one he intended? Is […]

Connection of the Philosophical and the Pragmatic

One could argue—and I have myself many a time—that never before in human history has there been greater need for the presence of philosophical habit and the realization of philosophical wisdom. We find ourselves engaged in constant communication. Therefore, we find ourselves also immersed ever more in ideas. A theoretical grasp of those ideas seems […]

Beyond the University

Beyond the University exists because the modern university, even where it succeeds, has become inadequate to the true tasks of education.  Education is not the transmission of information or preparation for employment, but the formation of good intellectual habits.  These aims no longer fit comfortably within institutions ordered primarily toward efficiency, expansion, and measurable outcomes.  The Lyceum Institute was founded to provide a genuinely different institutional form—one ordered toward education as an integral part of life rather than as a credentialing process.

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