
Understanding the World(view) What do we mean by the common term “worldview”? Our English word originates from the German Weltanschauung (from Welt, meaning “world”, and Anschauung, “view”, “perception”, or even “perspective”). Often, the term is used as though it needs no explanation: “That’s your worldview”, “My worldview is…”, “The Roman worldview” or “The Catholic worldview”, […]

With discussion sessions beginning this coming Saturday (9/23), I would be remiss if I did not put out a final call for registration in our Fall seminars. We have three provocative offerings, each of which promises to confront the errors of modernity in radically differing ways. An Encounter with the Thought of Eugen Rosenstock-Huessy Excerpt […]

Who does not dislike the experience of boredom? To be bored is to feel one’s time, one’s energy, one’s capacities are wasted, withering away on nothing. But, at times, the boredom that seizes us disregards even our greatest loves: no matter the diversion attempted, boredom takes sway. We might pick up a favorite book, only […]

Phenomenology, a term rich with various meanings through history, is now commonly recognized as a collection of intellectual pathways pioneered by Edmund Husserl in his seminal work, Logische Untersuchungen or Logical Investigations (1900, revised in 1913 to coincide with the more-developed Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy). These philosophical explorations, all grounded […]

The year 2022 saw the Lyceum offer a spate of diverse and fascinating seminars. so how can we top this wonderful past year of seminars? Why, with a new year of wonderful seminars, of course! We are covering a broad range of thinkers and ideas this year: Aristotle, Aquinas, John Henry Newman, John Poinsot, Yves […]

Within current philosophy, David Clarke has made a belated attempted to define semiotic itself in the restrictive terms already established as proper to semiology: an “attempt to extend analogically features initially arrived at by examining language use to more primitive signs, with logical features of language becoming the archetype on which analysis of these latter […]