society

  • Interview: On Being as First Known

    St. Thomas Aquinas presents in the corpus of his work (at, e.g., De veritate q.1, a.1, Summa Theologiae Ia-IIae, q.94, a.2, and In Metaphysicorum, lib.4, lec.3, n.605) the claim that what the intellect first conceives is being and that the intellect further resolves all conceptions into being. Illud autem quod primo intellectus concipit quasi notissimum,…

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  • On Consumers and Consumerism

    A Philosophical Happy Hour on our having become consumers and how we might escape consumerism. I am uncomfortable in nearly all shopping environments (used bookstores being the primary exception).  I do not know when this began—but it became very noticeable to me while in graduate school; perhaps because I was rather poor in those years. …

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  • Semiotics, Consensus, and Community

    A Philosophical Happy Hour on the role of semiotics in consensus and community. Across many fields, industries, and academia, it has become a popular claim that we must “build consensus”.  The Harvard Law Program on Negotiation states: “Consensus building is a process involving a good-faith effort to meet the interests of all stakeholders and seek a unanimous…

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  • Do Ideas Have Power?

    “The potency of ideas lies in their ability to influence thinking, motivate action, shape cultures, and alter the course of history.” Why do we care so much about our ideas? What is an idea? What is power? Three questions that are familiar to human history, but, perhaps, too-little examined today. That ideas are important seems, no doubt, widely accepted…

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  • Property, Ownership, and the Concentration of Wealth

    What is property? What is wealth? Who has a right to ownership? What moral quandaries are to be found in the concentration of wealth? Over the past several decades, wealth has become, in many ways, largely dissociated from real things, from tangible beings. This dissociation stems not only from the movement to a fiat currency,…

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  • A Philosophical Inquiry into Facts

    What is a fact? The English word, used so commonly throughout the modern world, comes from its Latin cognate, factum: an event, occurrence, a deed, an achievement. But since the mid-17th century, under the auspices of the Enlightenment’s so-called “empiricism”, the word has been taken to be a “reality” known as independent of observation. The…

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  • Last Chance to Register for Fall Seminars

    With discussion sessions beginning this coming Saturday (9/23), I would be remiss if I did not put out a final call for registration in our Fall seminars. We have three provocative offerings, each of which promises to confront the errors of modernity in radically differing ways. An Encounter with the Thought of Eugen Rosenstock-Huessy Excerpt…

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  • On the “Culture War” and Formal Causality

    The term kulturkampf, literally “culture struggle”, has long-since been translated into English as “culture war”.  I have no desire to participate in a “culture war”.  Indeed, as I will argue here, the very notion of the “culture war” is not only misguided but harmful.  But as someone living within a culture, however, I do believe…

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  • Love and Kindness

    Among the diverse ways in which people today live unreflectively, prominent is the attachment to kindness. Frequent are the admonitions to be kind—and, indeed, often it is used as a defense for one’s moral righteousness when caught out in immoral actions: “I’m not a bad person, I am kind…” (as though being kind covered up…

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  • Falling in Love with an Easy Life

    An excerpt from the concluding pages of Solzhenitsyn’s Gulag Archipelago, Part II, recollecting time spent in the Butyrki transit prison of central Moscow. In particular, he here notes a contrast with the prisoners of his own generation—most of whom fought in the Second World War with some pride in their service for the Motherland—and the…

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