In the second of the Lyceum Institute Colloquia in 2022, we present Dr. James Capehart, who brings us discussion of Christian Philosophy as it has been viewed in the Christian Middle Ages as well as transmitted through the debates of the 20th century.
How in fact is Christian philosophy a problem? The wording itself has proven to be the most problematic. Can there be a philosophy that is truly Christian? Does “Christian” specifically differentiate “philosophy”? Does that turn it into a theology? Given the existence of numerous volumes of Christian works of theology, can we say that any of their contents should be called philosophical? Is any of that content unique to Christian thinkers?
Dr. Capehart’s lecture is now available at the Lyceum Institute. The live question and answer session will be held on 14 May 2022 (Saturday) at 6:00pm ET. Colloquia lectures are released the year after publication at the Lyceum, and Q&A sessions are reserved for members. For information on signing up for the Lyceum, see here.
The colloquium lecture delivered in July 2020 by Prof. Francisco Plaza, PhD Candidate (UST, Houston TX), “The Breakdown of Secular Democracy and the Need for a Christian Order” is now available to the public. You can listen or download below. Please consider supporting the Lyceum Instituteif you enjoy this lecture! Your donations allow us to support talented academics like Prof. in their research, teaching, and publications.
The Breakdown of Secular Democracy and the Need for a Christian Order
Francisco Plaza, PhD Candidate
The question has been raised as to whether or not secular liberalism can sustain itself, especially as it seems to be breaking down in our present time, both from the perspective of anti-modernists who uphold tradition, but also from modernists themselves who have fallen into totalitarian ideologies, Marxism being the most common among them.
In this lecture, we shall begin by addressing the current state of culture, considering the nature of modernity and its crisis of meaning. For our purposes, we shall focus mostly on its political dimension. After providing a summary account of modernism and its crisis, we shall consider two responses from Catholic political thought that look to creating a truly post-modern order. The first of these is that of integralism, a revivalist type movement that looks to the past before modernity as the way beyond the modern problem. We shall consider the integralist response to modern politics, then consider where it is correct and where it may fall short. Finally, we shall conclude by considering Maritain’s defense of a “Christian Democracy” and “integral humanism” as the true way beyond modernity.